(Written for the Yeshivah Shule Pesach Magazine 2019)
I’m about to share with you something that women don’t usually do. My age! I am turning 50 this year.
I’m sensing a mixed reaction. For those of you who have known me either my whole/most of my life and recall my childhood antics, my turning 50 may seem unbelievable and is a stark reminder of your own aging. Sorry ☹ Of-course, there are those of you who think I look 35 and would never have put me at (almost) 50. Thank you 😊
I have never really had an issue with aging and it doesn’t bother me (yet) that I am getting older. For many years I have felt that my 50’s would be the stage of life where I would have a better understanding of my life; a peaceful acceptance of my journey to date and an insight to its purpose moving forward.
Every decade of my adult life has been a milestone of something significant. I married at 20, divorced at 30, made a significant health-related decision at 40 and now, turning 50, am contemplating how I am going to mark this decade.
Each point has been a trigger for me to look inside myself and do a reconciliation of my life. Always asking the question of how I got to be in the situation I am at that point. Was my life supposed to turn out that way? Now what? I don’t have too many regrets about my life but I just want to understand why/how I am where I am.
The first time I was conscious of doing this was when I was 30. I came to an understanding of how I found myself to be where I was, accepted it and looked forward to moving on with my life. I was happy and confident that I had the opportunity to go through the ‘reconciliation’ process and was so sure that I had my ‘stuff’ together. I had always thought that by the time one gets to their 50’s/60’s they have a good idea of who and what they are, are comfortable in their own skin and have a certain confidence. I was glad that I was ahead of schedule. All done, dusted and sorted by 30. How wrong I have proven to be!
So now turning 50, I find myself needing to go through this process again. As I do, though, I’m not going from 30 to 50. It seems that I have gone back to the beginning and am doing 0 to 50 but on a much deeper level. It’s been confronting and disturbing but at the same time, I am finding out things about myself and others that I wasn’t previously consciously aware, noting them, addressing them and accepting them. In fact, it’s actually been liberating. As I do this, I realise that I am on a solo journey. I can’t bring anyone else on the ride with me and I am the passenger, driver, tour-guide and destination. That doesn’t mean that there’s no room for other people in my life. It just means that I can’t expect to blame or coerce others into action for me to move on with my life in a healthy and constructive way. There’s plenty of room for the right people who add value to my life and help me be a better person.
I find that there are countless similarities between what I have experienced and the story of Pesach. Let’s discuss a few.
Cleaning out the closet
As we approach Pesach we spend time cleaning out and changing over our homes. Some people start as early as immediately after Purim, if not before, and clean in parts of the house that haven’t seen light in years. They go to depths in their cleaning that is beyond what’s required for Pesach but, they are on a mission and, of course, it makes a good social-media post.
Our minds and souls are somewhat like closets. What has been hiding in the depths of our unconscious that need to be addressed, brought out to light and cleansed for us to heal as individuals and go about our lives in a more meaningful way?
Chametz u Matza
Chassidic philosophy explains that Chametz symbolises the egotistical and arrogant personality within us. The way in which bread rises reflects the over-inflated ego whereas Matza symbolises modesty.
In order for us to be on our personal journey we need to leave the ego behind. When we are driven by our ego we are not open to genuine feedback, we justify our actions and we look to hold others accountable for the bad choices we have made.
A healthy self-esteem is necessary to be a contributing, functional member of society and, combined with modesty – an appreciation and graciousness of the good that one does have – one will be on a genuine journey to fulfillment.
The 4 sons plus the 5th who doesn’t even come to the Seder
Our personal journeys are life-long with many stops along the way. We are very busy these days with competing interests of family, relationships, work, health etc and our approach at different times resemble that of the sons of Pesach.
- The Wise Son – The person who is aware that he needs to do something about his situation and acts to do so and works on himself.
- The Wicked Son – He is also aware but wants to hold onto anger, resentment, bitterness and blame. In doing so he aims to destroy others and doesn’t realise that he is also destroying himself.
- The Simple Son – The unhappy person that let’s others take advantage of them because they want to keep the peace.
- The one that doesn’t ask – The person that knows that something isn’t quite right but doesn’t know where or how to ask for help.
- The person who makes no effort to work on themselves at all.
I can honestly say that I have been all these sons at some point.
The Plagues
Pharaoh believed that he could retain the Jews in Egypt. Plague after plague he chose to ignore the warning signs. Even when the last plague of the Makot Bechorot was inflicted, he remained in denial that there was a Being greater than he. His arrogance led to him to chasing Bnei Yisrael into the river and he paid the ultimate price. Thank G-d, Bnei Yisrael managed to escape and embark on their journey to freedom.
Holding onto something that has a negative impact in our lives can literally make a person unwell. I have an issue with acknowledging stress in my life. I try to mind-over-matter issues out of my life and sometimes go into denial as a means of coping. This usually back-fires and I have literally become physically sick as my body sends me strong messages that force me to stop and acknowledge that I must address different matters. I have tried to ignore the warning signs and been brought to an abrupt stop.
Kriyat Yam Suf
When the Jews reached the Sea they were being persecuted by the Egyptians and were divided into what next steps to take. Either give up, return, pray or fight. In this instance, none of those options were going to result in the survival of the Jews and where even defeatist in their approach. Moshe rejected those options and encouraged the Jews not to be fearful, lifted his staff, stretched out his hands and began the process of the Splitting of the Sea.
However, it was not until Nachshon ben Aminadav took the first leap of faith out of his comfort zone and jumped into the waves until he was almost swept away that the Splitting of the Sea occurred. Nachshon’s actions, not necessarily the most popular one, was one that ultimately led to the survival of the Jews after which, earned him the reward of the eternal kingdom of Israel and his tribe, Yehudah, meriting to producing the Moshiach.
Are there times in our lives where we reach our own Kriyat Yam Suf? Where a decision may need to be made but we don’t want to make it? It’s easier to let someone else make that decision because if it turns out to be wrong, we can then blame someone else. Outsourcing responsibility is so much easier than being a leader. We may have to move out of our comfort zone and we might not gain popularity with our decision but what if it’s the right thing to do for the greater good of the relationship, family, business or workplace? Are you waiting for someone else to take the first step or make the first move? Most of the fears we harbour are perceived. Imagine the reward of overcoming our fears, taking responsibility and being true leaders for those we can positively influence.
Yetziat Mitzrayim
We all have our personal ‘mitzrayims’ and need to take the first step to get out of the constant spin cycle. Whilst many people use the secular new year or Rosh Hashanah as a time to make resolutions, I find that Pesach is a great goal-setting date.
As the years go by and we celebrate one Pesach after another, what makes this Pesach different to any other Pesach? Achieving a milestone by Pesach makes the story of Yetziat Mitzrayim more personal and relatable. We can sit at the Seder reading the Haggadah and the story has a deeper meaning as we reflect and draw comparisons to our personal journeys and achievements.
In Judaism 50 is considered the number of transcendence. The delivery of the Jews from Egypt resembles the beginning of the first major transcendence of an enslaved people to its existence as a united nation.
The Jews counted 7 weeks of 7 days after which day 50 automatically arrived and, on that day, they received the Torah and transcended their worldly existence to become one with G-d; like a single person with a single heart. This is symbolised in the Torah by the word Torah being mentioned 50 times in its singular form.
So, having lived 7 lots of 7 years and arriving at my 50th year, I am supposed to have achieved some level of transcendence. Whilst the true reference of transcendence refers to Man’s ultimate level of completing the requisite stages to becoming one with G-d, I hope that we all can approach this Peasch with a goal of continued transcendence to become the best version of ourselves; improve our relationship with each other and with G-d and hope that this is the last Pesach that we’ll be cleaning out our closets.

This may come as a huge surprise to many people but I’ve become a Shule Shoosher.